Showing posts with label memory. Show all posts
Showing posts with label memory. Show all posts

Tuesday, December 13, 2022

Cultivation and the small life

 When I was a teenager, my mom sang in our parish choir. One night each week they practiced. I think I remember that it was Wednesday after the evening mass. I would go to mass and then stay in church reading or doing homework during their practice—sometimes, I would take a long walk around town. As much as I sing, I have never been much good, so there was little temptation for me to join in.

When practice was over, a small group of choir members, mostly somewhere in age between my parents and grandparents, would go to the local Dairy Queen for burgers or ice cream and an hour or two of gossip. I usually went along. I was a strange child and adolescent.

The Dairy Queen was usually pretty busy on those nights, mostly with people who had been at other weeknight meetings at other churches around my small hometown. 

There was one couple I remember almost always being there when we’d arrive. They were almost always there when we left, too. They were an older married couple, in their fifties or sixties. That is, they seemed older to me then. I really can’t remember whether they were formally married, but they had been together for decades, so it was as good as if they were. He was part of the custodial staff at the junior high I’d attended. I don’t know whether she worked or not. They were both a little “slow”, as people said at the time. They were probably a little poorer than we were: being an assistant janitor for decades didn’t pay all that well. Like my grandmother’s family, they were Appalachian. 

They would sit in a booth across from each other, each with a cup of coffee. It seems to me that they rarely had much else (but memories fade and reformulate over more than three decades). They were always dressed up, though not well. He would always wear a tie and often a jacket. She would be in a long skirt or a dress, her hair in two braids on the side. Their clothes were old and worn, but they clearly made an effort on their appearance. They’d almost certainly come from some church or other. 

Between them, they would have a stack of several piano exercise books. They weren’t particularly advanced books, certainly nothing beyond what I had gotten to in the years I had taken lessons. One of the books would be open and they would be studying it intently. They would pore over the pieces and talk to one another about the tune and notes and how to play it. They rarely, if ever, spoke to anyone else beyond exchanging greetings. They were engrossed in the sheets in front of them.

I don’t know what made me think of them this week. Maybe it was because I was talking about the meaning of life in one of my classes. Whatever the reason, there’s something instructive in that little bit of their lives that I know about and that I’ve recounted here. 

They were, by every normal worldly measure, people who did not matter very much. In most ways they were on the edge of society even in a place as out of the way and insignificant as my hometown. They were dedicating their evenings to something that neither one of them was ever going to become very good at. I don’t even know that they had a piano at home to play, and they weren’t looking at difficult pieces. That activity, as little as it mattered to anyone else, mattered to them. They had a real artistic interest and they showed a real dedication to it and to getting better at it, to understanding the playing of music. 

They were cultivating themselves. That cultivation seems to have created a beauty and sweetness in their lives, even if no one else could share in it or benefit from it. From the outside, it certainly seemed that they were leading small lives, but small lives can be flourishing ones as much as great lives can be. Sometimes, it may just be enough to tend one’s one garden and tend it well. 

Friday, June 05, 2020

Memorials

Memorials to slavery are in the news again as protestors tear them down and redecorate them with graffiti. We are seeing the old defenses of them as monuments to those who died for the Confederacy and to Southern history and culture, as we always do. Of course, the raison d’ĂȘtre of the Confederacy was the preservation of slavery: one need only read the instruments of secession. The Southern history and culture being celebrated is the history and culture of the defense of slavery. That is, they are just memorials to slavery. In the same way that we don’t and shouldn’t raise memorials to the architects of genocide, there is nothing right or appropriate in raising—or allowing to stand—memorials to the genocidal project of American slavery.
It’s easy, though, to think of this as a primarily Southern problem. It’s not—not even remotely. On the four sides of the county courthouse in my hometown in northern Indiana when I was growing up, there were plaques honoring prominent local citizens. After he was elected when I was in high school, two of those honored Dan Quayle, as a local son become Vice President. On the other two sides were plaques honoring a prominent local attorney of the mid- to late-nineteenth century named Lambdin P Milligan. He was honored for his part in Ex parte Milligan, in which it was decided that military commissions had no authority in areas where the civilian courts were still operating. 
What wasn’t mentioned on the plaque was why he had been arrested and tried in the first place. As a member of the Order of the American Knights, he had called for open rebellion against Lincoln’s government and had been involved in a plot to liberate Confederate prisoners-of-war.
After the war, appeal and release from military prison, he returned to my hometown where he was received as a hero and had a successful, lucrative career as a lawyer. More than a century later, we were still honoring him. It wasn’t even the only monument to him. There was also, inexplicably and without context, a preserved part of his original property: a small stone hut that he had used to hold—or, so went the story—runaway slaves to be returned to the South. This was never presented as a blight on his name or the town, but just an interesting fact about both. 
The hut, I’m told by my mom, has now been removed. This last year the current mayor had it dismantled in the night. Otherwise, I’m sure, there would have been protests to preserve the town’s (pro-slavery) heritage.